Melissa Johnson’s Research and Writing

 

 

Naturally Creole

 

Theory in Anthropology

 

Ethno-Environmental History of Belize

 

Environmental Justice in the Borderlands

 

Naturally Creole: Conservation, Development and Community in Rural Belize

 

My main research, the focus of both my dissertation research in the mid-1990s, and on-going field research through 2008, in Belize, explores the meanings and practices of “nature” and “progress” in which rural Creole Belizeans engage. The bulk of my research centers on processes of wildlife conservation and rural development in the Belizean Creole (Afro-Caribbean) communities of Crooked Tree and Lemonal.  The newly independent Government of Belize established the Crooked Tree Wildlife Sanctuary in 1984, at about the same time that a locally run ecotourism industry began to grow in the village.  On the surface, this situation seems to exemplify what current theorists and planners are calling for: local level involvement in and benefit from protected area management. 

 

 

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Yet, all is far from perfect here.  I argue that a central problem in this, as in many other situations in the “South,” is a fundamental conflict in the ideas of nature and progress held by the various groups of people involved in Crooked Tree.  These include various constituencies within the village, the government of Belize, Belizean NGOs, transnational conservationists and other multi and bi-lateral agencies.

 



 


I am currently completing a book-length manuscript for publication with a university press, and have an article on the creolized history of conservation in
Belize as a revise and resubmit with Cultural Anthropology.  Two or three other journal manuscripts related to this project are in various stages of completion.

 

Recently, I have been thinking about the relationship between migration to the U.S., senses of identity and hunting, fishing and game fish and meat products.

 

Along with conflicting sets of ideas (and the practices they inform), a major issue is the uneven distribution of power, both in terms of decision-making and the resources (economic, cultural and political) that go along with this.  This uneven distribution repeats historical patterns of the marginalization of rural Creole peoples, and sets into play predictable dynamics of hegemony and resistance.

 

Thus, both ways of thinking and patterns of practice generate difficult circumstances for implementing ‘sustainable development’---or simultaneously conserving biodiversity and nurturing a local socio-economic system.

 



I am also particularly interested in the relationship between rural Belizeans and jaguars.  A camp for trophy jaguar hunting (of previously trapped and cages cats) run by a man from the
U.S. employed several Creole men in the 1960s; jaguars are listed as endangered species day; jaguars threaten cattle herds and village dogs; and jaguars occupy a big place in everyday discourse in rural Belize. 

 

I have also written recently on ideas of “dirt” and matter out of place in Belize—reflecting on how people think about ‘nature,’ modernity, and the material that 21st century consumption generates. 

 

 

 

Theory in Anthropology

 

My main scholarly energy in 2008 is focused on writing a manuscript, Theory in Anthropology, for Berg Publishers.  This will be an introductory text on theory in Anthropology targeted to advanced undergraduate students and beginning graduate students.  The text focuses equally on the historical development of theory in the discipline as well as on contemporary theory used by anthropologists today.  It also aims to challenge the conventional canonization of anthropological literature, and to bring in theorists from the margins.

 

Race in the Environmental History of Belize

 

Creole fisherman about to set off fishing in Crooked Tree Lagoon, circa 1992.

Another major research project concerns the mutual constitution of racialized identities and socially constructed landscapes.  Belize is famous for its racially and ethnically homogenous villages, and these groups in Belize are patterned in particular ways in the natural environment.  I explore how colonial discourses about nature and race both created these kinds of patternings and how these particular discourses in Belize were also shaped by the practices of different groups of Belizeans, within the constraints of the colonial economic and political apparatus.

 

 

In this project I focus primarily on the emergence of the Belizean Creole identity, and the construction of the Garifuna (formerly known as “Black Caribs”).

 

I have two articles published on this project, on in Environmental History, and one in Belizean Studies.

 

 

 

 

 

Environmental Justice in the Borderlands: The Ambivalent Landscape of Derechos Humanos, a colonia popular in Matamoros, Mexico

 

This was an inter-disciplinary student-oriented project conducted with Drs. Laura Hobgood-Oster in Religion and Emily Niemeyer in Chemistry.  Along with students (7 in the summer of 2002, of which 5 are pictured below: Santiago Guerra, Angela Townley, Ben Thompson, Kelly Sharp, and at the front, Claire Campbell) Laura, Emily and I aimed to better understand how people cope with living in heavily degraded landscapes along the border, the nature of that degradation, and the attempts made by both community members and outside groups (especially church-related “service” efforts) to improve these conditions.  My capacity in this project was supervisory, with most of the ethnographic research conducted by students.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Our project was the subject of the lead article in the Southwestern alumni magazine.  Claire Campbell, Santiago Guerra and Emily Williams also joined me in a panel entitled “Environmental Justice: At Home and Abroad” at the Annual Meeting of the American Anthropological Association, November 24, 2002 in New Orleans. 

 

Emily Niemeyer and I have just had a journal article, Ambivalent Landscapes: Environmental Justice in the U.S.-Mexico Borderlands, accepted for publication in the journal Human Ecology.

 

 

Last Revised 3/2008

 

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Southwestern University Department of Sociology and Anthropology